Tacoma Urban Performing Arts Center – Bringing Dance to the Urban Community

Created by: Serena , Ale, Alysa, and Diego

What is the Tacoma Urban Performing Arts Center? The Tacoma Urban Performing Arts Center (T.U.P.A.C.) is a studio located in Downtown Tacoma, providing classical training in the area. The studio was established July 8, 2017 with founders Kabby Mitchell III and Klair Ethridge, giving marginalized communities of children an opportunity to obtain quality dance instruction from local faculty members. The center holds classes for children and adults alike, ranging from a variety of styles including but not limited to: West African, Ballet and Pointe, as well as Hip-Hip and Urban Contemporary styles.
Founder: Kabby Mitchell III In 1979, Kabby Mitchell III became the first African American member of Pacific Northwest Ballet, a ballet company in Seattle. He ranked soloist and left P.N.B. in 1984; he continued to perform with multiple other dance companies internationally. Mitchell grew up in the San Francisco Bay Area and studied dance at California’s Contra Costa College. He later earned his MFA in dance from the University of Iowa in 1998. Mitchell began teaching “Dancing Molecules, Dancing Bodies” at The Evergreen State College as a Dance and African American Studies faculty member that same year. Before he passed away in 2017, he started the Tacoma Urban Performing Arts Center (T.U.P.A.C.). His legacy as a dancer and proud gay man survives in the Seattle arts community.
Kabby Mitchell III

Mission Above all, T.U.P.A.C. focuses on its students. Its mission is to give “deserving youth opportunities to achieve artistic excellence” through “community classes and pre-professional classical ballet training… national and international mentors and intergenerational guest artists… [and] whole person development and community give back” (T.U.P.A.C. website). They seek to “bring classical ballet to an urban community, especially students of color, where they have role models and instructors who look like them and inspire them” (Hemmann, 2019). Through scholarships and free classes, the center makes dance cost-accessible to an urban community, letting students participate in dance who would have otherwise been unable to afford lessons. T.U.P.A.C. brings students together in a close-knit family, where students support each other and teachers serve as role models. Participating in dance not only gives students a chance to develop their skills on a technical level — agility, flexibility, physical stamina — but also on a personal development level. Students learn cooperation, diligence, discipline, and self-confidence. Parents see their children develop both in dance and character. Especially “in families where an activity like dance has never been a part of life, it often has a positive ripple effect for everyone” (Hemmann, 2019).
Achievements T.U.P.A.C. has only been open for a few years, but their achievements are already admirable. In 2018, they did their debut of “The Urban Nutcracker,” performing a story set in Tacoma which brought together students of all ages in an amazing performance. It was “an energy-packed show” with a mix of ballet, hip-hop, and African dance (Hemmann, 2019). They also perform dance in the community at places like the Annie Wright School, NAACP, and the Tacoma Art Museum.
Cast of the Urban Nutcracker posing for a photo after their debut performance
Jenna Frieson, a parent of a T.U.P.A.C. student, says it is “amazing to see her [daughter’s] growth.” She believes “the many performance opportunities give the kids a chance to be in front of an audience and more importantly, they allow the parents and kids a chance to connect with the community.” In her words, the school “[guides] the children to be healthy human beings and good community members.” Seeing high-class performances from other dancers, as well as cooperating with each other, inspires students to learn, dance, perform, and grow.
Membership T.U.P.A.C. works with excellent teachers and performers to bring high-quality dance to students. Klair Ethridge is the co-founder and director of T.U.P.A.C.. She finds high-profile guest teachers and supports students both in and out of classes, even giving them rides home if needed. In her words, she has found that “to help… students realize that in dance class they must keep pushing their boundaries and reassessing themselves by setting new goals.” She believes that “Kabby’s dream has become a reality” and says: “This is always what he wanted; a ballet school where children can practice dance whether their parents are financially able or not, whether they have a ‘classic’ ballet body, or not – whether or not their hair is in a bun.” (Klair Ethridge, qtd. in T.U.P.A.C.: The Inaugural Year) Jade Solomon Curtis is a master teacher at T.U.P.A.C., a choreographer and dance artist. With the motto “activism is the muse,” she uses her dance to express and appreciate black culture. She combines contemporary dance and Hip Hop cultural influences to “ponder tradition and reinvention, social justice, [and] social constructs” through “the lens of a contemporary black woman” (Jade Solomon website). Awal Alhassan is another master teacher at T.U.P.A.C., specializing in West African dance. He was born in Tamale, Ghana and raised “by a traditional drumming and dancing family.” He has “worked throughout Africa both independently and with some of Ghana’s performance groups” (T.U.P.A.C. website).
Significance to Communities of Color As stated before, T.U.P.A.C creates an accessible means for marginalized communities to obtain dance education, specifically the black youth of the Tacoma area. The studio took into account the ways in which a child could not only experience dance in its diverse forms, but also gain an education and enrich the lives of those who join with them. To create this education, T.U.P.A.C. offers parents the opportunity to be members of the Parent Guild Association (P.G.A.) upon registration of their students. The studio uses and emphasizes this program to give parents a way to be more invested in their child’s education and training, considering it “paramount to the success of [their] school” (T.U.P.A.C. Website). Being a black-dominant space, the studio provides the ability for black students to learn and grow with other black students in the community, and allows interpersonal connections and networking to happen from the ground level with people of the same identities. Due to dance traditionally not being an art form in which black people are prominent, T.U.P.A.C. provides all of their students an opportunity to express themselves creatively in a space that was curated by and made for the black youth to partake in. The studio also makes themselves more accessible to students and families through their website, where they will give you the option to shop. This particular shop option is different than the average retail store- it allows for people within and outside of the community to donate to students in multiple ways: through donating straight to the studio, through buying products from the studio, and donating money towards clothing (leotards, ballet slippers, tights). Through this, T.U.P.A.C. allows themselves to become even more accessible to students and families who may or may not be able to afford these materials otherwise.
Significance in Ballet In particular, black people are underrepresented in the ballet community. Theresa Ruth Howard, founder and curator of the Memoirs of Blacks in Ballet, says that “ballet is a rarefied career and its icon—a ballerina—is petite, lithe, fragile, ethereal and white. Some call it tradition, others call it the classical aesthetic” (2015). In 2012, the English National Ballet only had two black dancers out of 64, and the Royal Ballet has four out of 96 (Goldhill & Marsh, 2012). Kristan Hanson, a writer for the Encyclopedia Britannica, said that in 2015, “the lack of racial diversity in Ballet was one of the dance world’s most-discussed issues” (2015). Organizations like T.U.P.A.C. give black communities a greater opportunity to participate in ballet, thereby helping to change the perception of this form of dance. T.U.P.A.C. makes ballet lessons more accessible to students of color and works to combat traditional ballet stereotypes.

Connection to Arts Education Background: Redlining and Education Redlining refers to the discriminatory real estate practice of rejecting or limiting the credit extensions and loans of specific geographic areas (Jacobs, 2018). This practice undermines property value by amplifying white flight in “hazardous” and “declining” areas that correspond to integrating neighborhoods; the loss of population starves the areas from economic growth and perpetuates the irrational fear of race as a financial risk (Badger, 2017). As a result, it often lowers resident’s property taxes, thereby making white flight self-fulfilling. The wealth accumulation of redlined households becomes restricted as loans for local businesses and other entrepreneurs are denied based on the perceived risk (Kye, 2018). The drop in the private sector’s willingness to invest encourages businesses to leave the neighborhood. This shrinks the market, cuts employment opportunities, and lowers disposable income. A lower level of income, on account of the loss of earnings, causes a drop in the local tax base as the government earns less revenue from sales and income taxes in addition to the already diminished property tax transfers. Losses in a local tax base are notable in education as an average 45 percent of public K-12 education is fed by local taxes (Turner, et al., 2016). With a lowered expenditure capacity and often without the public support for the state to close the gap, cuts in the school budgets of communities of color are common and tend to hit the arts first, fueling the narrative of part-time art teachers and their barely-breathing programs (Chang, 2018). Education Inequity in the Arts Federal programs like No Child Left Behind are supposed to “create equitable educational opportunities for all students and close achievement gaps among different groups of students, particularly minorities and whites,” but the unsolved effects and continued practice of redlining often outweigh whatever progress this bill provides (Chappell, 2013). African American children are still not able to access the same quality of education as other children, especially in the arts. Math and reading have become integral to the standardized measure of learning, while dance and music fall behind. If the arts are not included in the formal curriculum, allocation of funds diverges more significantly and turns programs from barely-breathing to nonexistent (Chang, 2018). For students in an urban community, losing an arts education creates a pipeline problem, translating later into a shortage of representation.

“Just 26 percent of African-American adults surveyed in 2008 reported having received any arts education in childhood, a huge drop from the 51 percent who replied affirmatively in 1982.” (Robelen, 2011)

Organizations like T.U.P.A.C. lessen the strength of the pipeline problem by providing affordable dance lessons for students who would otherwise have not had the opportunity to participate. It is an exemplary story of community that deserves high praise.
Bibliography Badger, Emily. “How Redlining’s Racist Effects Lasted for Decades.” The New York Times, The New York Times, 24 Aug. 2017, www.nytimes.com/2017/08/24/upshot/how-redlinings-racist-effects-lasted-for-decades.html. Chang, Alvin. “We Can Draw School Zones to Make Classrooms Less Segregated. This Is How Well Your District Does.” Vox, Vox, 27 Aug. 2018, www.vox.com/2018/1/8/16822374/school-segregation-gerrymander-map. Chappell, Sharon Verner, and Melisa Cahnmann-Taylor. “No Child Left With Crayons.” Review of Research in Education, vol. 37, no. 1, 1 Mar. 2013, pp. 243–268., doi:10.3102/0091732×12461615. Goldhill, Olivia, and Sarah Marsh. “Where Are the Black Ballet Dancers?” The Guardian, Guardian News and Media, 4 Sept. 2012, www.theguardian.com/stage/2012/sep/04/black-ballet-dancers. Hanson, Kristan M. “Addressing Racial Diversity in Ballet.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 1 July 2015, www.britannica.com/topic/Addressing-Racial-Diversity-in-Ballet-2030912. Hemmann, Gale. “T.U.P.A.C.: Tacoma Urban Performing Arts Center Brings World-Class Dance to All.” South Sound Talk, 7 Jan. 2019, www.southsoundtalk.com/2019/01/03/t-u-p-a-c-tacoma-urban-performing-arts-center-brings-world-class-dance-to-all/. Howard, Theresa R. “Diversity Is the New Black.” Dance Magazine, Dance Magazine, 28 Dec. 2015, www.dancemagazine.com/diversity-is-the-new-black-2307002349.html. Jacobs, Tom. “’White Flight’ Remains a Reality.” Pacific Standard, 6 Mar. 2018, psmag.com/social-justice/white-flight-remains-a-reality. “Jade Solomon.” Jade Solomon, www.jadesolomon.com/. Kye, Samuel H. “The Persistence of White Flight in Middle-Class Suburbia.” Social Science Research, vol. 72, 2018, pp. 38–52., doi:10.1016/j.ssresearch.2018.02.005. Macdonald, Moira. “ Kabby Mitchell III, First Black Dancer with Pacific Northwest Ballet, Dies .” The Seattle Times, The Seattle Times Company, 11 May 2017, www.seattletimes.com/seattle-news/kabby-mitchell-iii-first-black-dancer-with-pacific-northwest-ballet-dies/. Sailor, Craig. “He Brought TUPAC to Tacoma’s Underserved Kids, but Famed Dancer Won’t See Final Work.” Thenewstribune, Tacoma News Tribune, 13 July 2017, www.thenewstribune.com/news/local/article161164353.html. “Tacoma Urban Performing Arts Center.” Tacoma Urban Performing Arts Center, 2017, tacomaupac.org/t-u-p-a-c. “Tacoma Urban Performing Arts Center: The Inaugural Year.” The Tacoma (WA) Chapter of The Links, July 2018, tacomalinksinc.org/wp-content/uploads/2018/07/TUPAC-Booklet-Final.pdf. Turner, Cory, et al. “Why America’s Schools Have A Money Problem.” NPR, NPR, 18 Apr. 2016, www.npr.org/2016/04/18/474256366/why-americas-schools-have-a-money-problem.

Hilltop Action Coalition

By Aria, Nicole, Amaris, Sharon, and Natalie What is the Hilltop Action Coalition (HAC)? At the time the Hilltop Action Coalition was founded in 1989,  Hilltop was the 3rd most dangerous city in the United States behind Compton and Los Angeles, due to the migration of gangs from California. Members of Hilltop were concerned with the heightened drug and crime rates of the community and were disappointed with the lack of government response the community was receiving. Now, HAC wants to inform the community of changes going on in the community that affects its citizens. For example, the light rail that will go from downtown Tacoma up through Hilltop and eventually to Tacoma Community College. The Hilltop Action Coalition is an ongoing and developing organization that tries to change and adapt based on the needs of the community. The official mission statement of the HAC is: “The Hilltop Action Coalition is the “Communications Anchor” for the Hilltop Area community. Our Volunteer network of Neighborhood Leaders, Community Block Programs, Informational Outreach, and Advocacy Work are at the heart of the community building work HAC is famous for.” How do you establish a membership?  When it first began, the Hilltop Action Coalition was self-funded by a few people in the Hilltop community, who eventually got more people from the community involved with the organization. Currently, HAC members are mainly in one of three groups: city officials, residents of Hilltop, and donors. The HAC is open to anybody and everybody, but members must be engaged in the organization’s events and attend the monthly meetings. If an individual wants to and is active enough in the organization, they can become a neighborhood leader, someone who represents and advocates for their community. What is the significance to communities of color and to the broader community?  Because of the Hilltop Action Coalition’s history, the organization is often perceived by others as a policing organization. Members of the organization worked with the police department to lower drug and crime rates in the community. As a result, many black men were arrested, giving HAC a bad reputation for the families of those incarcerated. Now HAC’s main objective is to inform people of new developments going on in their community, such as affordable housing initiatives. HAC also works with housing developers to reverse the displacement already seen in the community. HAC also aims to create a powerful example for young and older people of color in the community. By getting people of color into leadership roles, providing a safe place for community members, creating the right image of the organization with the use of representation, they hope to inspire people of all colors and ages to be proactive in their community. What are its goals and objectives? Gentrification can’t be stopped in the community, so their goal is to work and adapt to it. Getting black people in positions of power is important for the community to flourish. The idea is to have a solid footprint in their own neighborhoods. Their goal is for people of color to continue to feel comfortable in their own community while these changes are being made. The light rail being built has made it more difficult for current black-owned businesses to get the same attention as they did before. Which is why HAC is creating maps of alternative routes people can take to get to these places. While the affordable housing buildings are in the process of being built, the Hilltop Action Coalition is working with local businesses to occupy these storefronts. Their goal is to have them be black-owned businesses. What are some achievements of HAC? Why are these achievements important?  HAC is thrilled to be able to have paid staff before, HAC was run by devoted volunteers that volunteered hours of their time every week for no pay. The HAC is able to put on two annual fundraisers to benefit their organization, which allows them to expand. 35-40 attendants to each community meeting allows HAC to reach more people in the community to educate and receive input. Having more consistent people to be neighborhood leaders and hold a say in local occurrences Another achievement of the Hilltop Action Coalition is that they are now recognized by city funders and have been awarded competitive grants. This means that they are taken more seriously as a nonprofit organization as opposed to being disregarded by the community officials. This also means that the HAC is able to invest in important necessities that are needed to preserve and grow their organization, such as new technology and office equipment. The HAC publishes their very own local Newspaper that includes contributions of articles and poems from local business owners and residents of a range of ages. They pride themselves on the “Hilltop-centric” lens of the topics they present. This newspaper reaches over 5,000 people. The way it is spread throughout the community is divided between publicity online, and exchanging information with community members and spreading the physical copies. You can easily find access to all of their previous journals on their website.
Is gentrification a current concern for Hilltop?  In 2008-09, the HAC projected that access to healthcare would be Hilltop’s main concern in upcoming years, however, migration of people began to raise housing prices and change the city in ways no resident would have expected. By the time it was too late, the residents of Hilltop realized that access to healthcare would not be as significant of a problem as the gentrification the city was soon to endure. Subtle changes by the city began, and Hilltop’s name and history started to be slowly erased. Signs were put up renaming Hilltop as “Upper Tacoma” and “New Tacoma”. Magnet school Bryant Elementary became a Montessori school where parents had to apply for their children to be accepted, and the catchment zone placed limitations on the families that could enroll. Older middle and lower class residents of Hilltop have been taken advantage of because of their age and financial stability. People research homes and their inhabitants in the community and entice older residents to sell their homes to them for a moderate price so they can renovate the homes and place it on the market for more. The average home in 2015 was $200,000, now the average cost is $350,000 with homes selling for half a million. Another issue that comes from gentrification is the decline in Black-owned businesses. At one time, Hilltop was home to many prominent Black-owned businesses, but today that number is down to three; Mr. Mac’s Men’s Clothing Store, Scott’s Funeral Home, and Fish House Cafe.
Connections:  The Hilltop Action Coalition has been working with the residents of Hilltop to protect the community from ongoing issues such as gentrification and the rising cost of living. The foreboding changes that are being anticipated with the construction of the light-rail are a concern to the current residents as they are aware of the impact of influxes of people and how that impacts their local economy and urban areas. The concept that we chose to work on is gentrification, we decided to focus on gentrification because the Hilltop Action Coalition does a lot of work to help the Hilltop community that is affected by gentrification and the rising cost of living. While the HAC focuses on other issues such as educating the community and community clean-ups, a significant amount of their energy is spent on helping the Hilltop community deal with gentrification. Although gentrification cannot be completely stopped, they try to make sure that the members of the Hilltop community can survive gentrification without being completely pushed out of their homes. The work of the Hilltop Action Coalition will matter as long as gentrification is happening in Hilltop.

Breaking Barriers: Labor Unions in Seattle

United Construction Workers Association

by: Sarah, Rachel, & Adan

What Is the UCWA?

African American Construction workers and activists began to take direct action against the unjust institutional barriers to African American employment. The United Construction Workers Association (UCWA) was founded by Tyree Scott in order to organize a grassroots movement to make historically all-white unions open to marginalized workers in the Seattle area.

Tyree Scott

Tyree Scott

Tyree Scott is the founder of the UCWA. He was born in Texas before moving up to Seattle with his father in 1966. Scott was a Seattle civil rights and labor leader and he was dedicated to his work to improve the conditions and opportunities for workers in the construction industry. He was known as “a quiet, gracious and personable man, totally lacking any capacity for self-inflation” and “more interested in results than rhetoric.”

When and Why Was It Founded?

In the 1960’s, trade unions that controlled jobs in Seattle’s construction industry were off limits to Blacks, and this limited their ability to compete for large contracts.

In 1969, Seattle’s Model Cities Program was attracting large federal construction contracts. Walter Hundley, its director, encouraged Black contractors to organize in order to gain access to the contracts.

By December 1969, debate within the Central Contractors Association (CCA) over how to negotiate with unions, contractors, and government officials divided the organization between those who wanted to advocate for more jobs for black workers and those who wanted more federal contracts to go to black contractors.

In 1970, the Seattle Branch of the American Friends Service Committee (AFSC) invited Tyree Scott to found the United Construction Workers Association (UCWA). This prompted Scott to leave the CCA despite being a construction worker. With the AFSC’s financial and organizational backing, Scott shifted his attention away from contractors’ issues to make black construction workers’ struggles against union racism his sole focus. The UCWA was put into motion in 1970.

What Was the Purpose of the UCWA?

The UCWA’s original mission was to support black workers through the embodiment of multiple tasks of fused activism, Social work, and political advocacy. It took to negotiate with parties on the behalf of black workers, initiated lawsuits, lead non-violent protests, and facilitated worker support and study groups

A group known as the Court Order Advisory Committee (COAC) was in charge of the implementation of the UCWA. However, Scott believed that the COAC allowed union hiring halls to undermine affirmative action. This led the UCWA to hold protests that closed down I-90 and other areas. Due to the protests, the UCWA gained two representative positions on the COAC, gaining power and leverage over union apprenticeship programs.

UCWA march, 1972

Because the Federal Government did not enforce affirmative action, this newly found power allowed the UCWA to act as both the implementer and the enforcer of a federal court order to desegregate an extremely powerful cluster of labor unions in Seattle. This gave black workers in the UCWA a voice and opened up opportunities for black workers in the UCWA to attain leadership roles in civil rights struggles.

The Scope and Legacy of the UCWA

When he began the United Construction Workers Association, Tyree Scott’s main goal was to aid in the struggles of black construction workers against racism from unions, which caused unemployment for many skilled African Americans, furthering the systematic poverty and oppression of African Americans. Before the Federal Government imposed affirmative action on King County for Construction Trade Unions, the UCWA played a large role in demanding enforcement themselves. After successful protests and admission into the Court Ordered Advisory Committee, Tyree Scott was able to ensure the health and longevity of affirmative action from a place of power and authority.

In 1971, the UCWA expanded its reach to and mobilized black workers in Denver, C.O. With a federal grant, the UCWA was able to further expand into Oakland, C.A. in 1973 and create the Southwest Workers Federation in Little Rock, A.K. Tyree Scott, along with Todd Hawkins, tried to unite minority construction workers in eight more cities in Arkansas, Louisiana, Oklahoma, and Texas with varied results.

In 1973 a group of Filipino youth activists founded the Alaskan Cannery Workers Association (ACWA) after working in solidarity with the UCWA. They also sought to fight racial segregation and inequality within their industry. Seattle’s UCWA provided them with training, seed money, and a model for their organization.

A long-lasting impact of the UCWA is in its partnership with the ACWA and the Northwest chapter of the United Farm Workers (UFW) to create the Northwest Labor and Employment Law Office (LELO) in 1973. This office brought legal resources and support for lawyers working on Title VII lawsuits pro bono. The creation of this office supports grassroots labor movements by people of color like the UCWA. One LELO lawsuit went to the Supreme Court in 1989.

Despite the United Construction Workers Association’s gradual disbandment in the late 1970s, its spirit of improving the lives of workers of color by bringing them together to fight against systemic racism lives on through its numerous other organizations.

The UCWA’s support of black workers and families was one of the first visible acts of affirmative action in America’s workplace. This looked like the intentional hiring of black workers, who had previously been excluded from construction sites and federally funded projects in Seattle.

The purposeful inclusion and selection of black construction workers became the top goal of the UCWA, after the 1969 lawsuit filed against unions in Seattle. This lawsuit found that Seattle’s building trade unions hiring strategies and practices were unlawful and discriminatory against black workers. Because of this, Tyree Scott and the UCWA were put in a position to desegregate Seattle’s largest collection of labor unions.

Separate Peace

No Separate Peace was a left-wing monthly publication created by the UCWA for, “the third world poor.” The publications encouraged its readers to actively build up their diverse communities. It unified marginalized communities in the struggle against racism, sexism, and imperialism.

Tyree Scott’s impact

Works Cited

https://depts.washington.edu/civilr/ucwa.htm

https://www.afsc.org/resource/tyree-scott-history-link